While recovering from a wound in hospital, Klementyna Kvindt, a drone operator, poet, and ornithologist, complemented her recordings of birdsong with documents, photos, and poems which were collated in a book made of zinc by Olha Babak. Words set against stormy landscapes, or simply on the grey of the metal create a mood which is both eerie and forbidding.
The poems of Yulia Bondar are cries of anguish delivered in a monotone: I bury spring in the black soil / of my barren heart / How many springs lie buried / in this black land? and her words are matched with animated drawings by Mashyka Vyshedska. Hands reach up to bring succour to a woman, only to fade away, flowers briefly bloom and die. A serpent curls around a female torso, leaving behind bloody scars.
The very fact that the works have overcome the constraints of geography and the challenges of communication is in itself a triumph, yet as Karavai, herself an IDP having been forced to flee Donetsk in 2014 when the Russians invaded, acknowledges this kind of grass roots activity will be targeted by the enemy.
“Putin wants to destroy our traditions, our free cultural expression,” she says, but insists that the venture is not merely about promoting national pride.
“It is not about nationalism,” she says. “But more about preserving a culture which is free and democratic. For me, art is a way of existence, of people being together, being fair to each other, and this for me, in a way, is the civilisation which Ukraine is fighting for against Russia. It's not about the Ukrainian nation against the Russian nation, but about one way of living, and art for me, is a part of this way of living. The civilisation we are protecting, is outside the notion of nation.”
That explains why the contributions are more reflective than the ugly images of death and destruction which are horribly routine in newspapers, social media and TV.
It’s a shift recognised by Kateryna Radchenko, curator of the Odesa Photo Days festival, who says: “On February 24, 2022 - literally overnight - every photographer, visual artist, and ordinary citizen with a camera became a documentarian of the war, often without training or proper gear.
“They became witnesses, transforming their cameras into tools to collect evidence of this unjust war, the destruction of cities, architectural heritage, and infrastructure; the bodies of killed civilians; torture and interrogation chambers. They took massive numbers of selfies, firstly to share with their families to show that they were alive and but also to prove to themselves that they were still alive. This focus is a kind of self protection.
“Now it has changed because we have had three years of adaptation, three years of living under the attacks, and artists stopped being afraid and hiding in shelters and started to think more and reflect more by using associations or symbols to describe their feelings and their thoughts rather than direct images.”
Testimony to that change can be seen with the results of a mentoring programme for young people she has helped establish.
“Thousands of kids suffered from the occupation in Mariupol, in Kherson and the attacks on Kharkiv,” she says. “We decided to help them use photography to work through this traumatic experience and also to provide them with the skills to earn money as photographers.”
One of those is Ivan Samoilov who has lived all his 20 years in Kharkiv. After the 2022 invasion he spent two months taking pictures of his hometown. ‘Only rescuers, old people, volunteers and homeless animals maintained some kind of life in the ruined city,’ he says.